马丁路德金演讲稿中文加英文_马丁路德金英文演讲原文

2025-04-17 09:13 生活资讯

马丁路德金《我有一个梦想》原文中英文的？

我有一个梦想 (I he a Dream) 马丁·路德·金（公元1929—1968年），美国黑人律师，黑权运动。一生曾三次被捕，三次被行刺，1964年获诺贝尔。1968年被种族主义分子枪杀。他被誉为近百年来八大有说服力的演说家之一。1963年他25万人向进军“大”，为黑人争取自由平等和就业。8月28日马丁·路德·金在上发表了这篇演说。 100年前，一位伟大的美国人——今天我们就站在他象征性的身影下——签署了《解放宣言》。这项重要法令的颁布，对于千百万灼烤于非正义残焰中的黑奴，犹如带来希望之光的硕大灯塔，恰似结束漫漫长夜禁锢的欢畅黎明。

然而，100年后，黑人依然没有获得自由。100年后，黑人依然悲惨地蹒跚于种族隔离和种族的枷锁之下。100年后，黑人依然生活在物质繁荣翰海的孤岛上。100年后，黑人依然在美国中间向隅而泣，依然感到自己在国土家园中流离漂泊。所以，我们今天来到这里，要把这骇人听闻的情况公诸于众。从某种意义上说，我们来到的首都是为了兑现一张支票。我们的在拟写宪法和宣言的辉煌篇章时，就签署了一张每一个美国人都能继承的期票。这张期票向所有人承诺——不论白人还是黑人——都享有不可让渡的生存权、自由权和追求幸福权。然而，今天美国显然对她的有色公民拖欠着这张期票。美国没有承兑这笔神圣的债务，而是开始给黑人一张空头支票——一张盖着“资金不足”的印戳被退回的支票。但是，我们决不相信正义的银行会破产。我们决不相信这个巨大的机会宝库会资金不足。因此，我们来兑现这张支票。这张支票将给我们以宝贵的自由和正义的保障。我们来到这块圣地还为了提醒美国：现在正是万分紧急的时刻。现在不是从容不迫悠然行事或服用渐进主义镇静剂的时候。现在是诺言的时候。现在是走出幽暗荒凉的种族隔离深谷，踏上种族平等的阳关大道的时候。现在是使我们走出种族不平等的流沙，踏上充满手足之情的磐石的时候。现在是使上帝所有孩子真正享有公正的时候。忽视这一时刻的紧迫性，对于将会是致命的。自由平等的朗朗秋日不到来，黑人顺情合理哀怨的酷暑就不会过去。1963年不是一个结束，而是一个开端。如果依然我行我素，那些希望黑人只需出出气就会心满意足的人将大失所望。在黑人得到公民权之前，美国既不会安宁，也不会平静。反抗的旋风将继续震撼我们的基石，直至光辉灿烂的正义之日来临。但是，对于站在通向正义之宫艰险门槛上的人们，有一些话我必须要说。在我们争取合法地位的过程中，切不要错误行事导致犯罪。我们切不要吞饮仇恨辛酸的苦酒，来解除对于自由的饮渴。

马丁·路德·金《我有一个梦想》的英文原文和中文翻译？

马丁·路德·金

I HAVE ADREAM

Aug.28, 1963

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proction. This momentous decree came as a great beacon light of hope to millions of Negro sles who had been seared in the flames of withering injust. It came as a joyous daybreak to end the long night of bad captivity.

一百年前，一位伟大的美国人签署了解放黑奴宣言，今天我们就是在他的雕像前。这一庄严宣言犹如灯塔的光芒，给千百万在那摧残生命的不义之火中受煎熬的黑奴带来了希望。它的到来犹如欢乐的黎明，结束了束缚黑人的漫漫长夜。

But one dred years later, the Negro still is not free. One dred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One dred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One dred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. So we’ve come here today to dramatize a shameful condition.

然而一百年后的今天，黑人还没有得到自由，一百年后的今天，在种族隔离的镣铐和种族的枷锁下，黑人的生活备受压榨。一百年后的今天，黑人仍生活在物质充裕的海洋中一个的孤岛上。一百年后的今天，黑人仍然萎缩在美国的角落里，并且意识到自己是故土家园中的者。今天我们在这里，就是要把这种骇人听闻的情况公诸于众。

I am not unmindful that some of you he come here out of great trials and tribulations. Some of you he come fresh from narrow jail cells. Some of you he come from areas where your quest for left you battered by the storms of persecution and staggered by the winds of pol brutality. You he been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.

我并非没有注意到，参加今天的人中，有些受尽苦难和折磨，有些刚刚走出窄小的牢房，有些由于寻求自由，曾早居住地惨遭疯狂迫害的打击，并在警察暴行的旋风中摇摇欲坠。你们是人为痛苦的长期受难者（你们是饱受创造性痛苦的老兵）。坚持下去吧，要坚决相信，非应得的苦难是一种救赎。

Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.

让我们回到密西西比去，回到阿拉巴马去，回到南卡罗莱纳去，回到佐治亚去，回到斯安那去，回到我们北方城市中的贫民区和少数民族居住区去，要心中有数，这种状况是能够也必将改变的。我们不要陷入绝望而不能自拔。

I say to you today, my friends, so n though we face the difficulties of today and tomorrow, I still he a dream. It is a dream deeply rooted in the American dream.

I he a dream that one day this nation will rise up, live up to the true meaning of its creed: “We hold these truths to be self-evident; that all men are created equal.”

今天我对你们说，朋友们，即使我们面对今天和明天的种种困难和挫折，我仍然有一个梦想。这个梦是深深扎根于美国的梦想中的。我梦想有一天，这个会崛起，实现其信条的真谛：“我们认为这些真理是不言而喻的；人人生而平等。”

I he a dream that one day on the red hills of Georgia the sons of former sles and the sons of former sle-owners will be able to sit down toger at the table of brotherhood.

我梦想有一天，在佐治亚的红山上，昔日奴隶的儿子将能够和昔日奴隶主的儿子坐在一起，共叙兄弟情谊。

I he a dream that one day n the state of Mississippi, a state sweltering with the heat of injust, sweltering with the heat of oppression, will be transformed into an oasis of and just.

我梦想有一天，甚至连密西西比州这个正义匿迹，压迫成风，如同沙漠般的地方，也将变成自由和正义的绿洲。

I he a dream that my four children will one day live in a nation where they will not be judged by the color if their skin but by the content of their character.

我梦想有一天，我的四个孩子将生活在一个不是以他们的肤色，而是以他们的品格优劣来评价他们的国度里。

I he a dream today.

我今天有一个梦想。

I he a dream that one day down in Alabama with its governor hing his lips dripping with the words of interition and nullification, one day right down in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

我梦想有一天，阿拉巴马州能够有所转变，尽管该州州长现在仍然满口异议，反对联邦法令，但有着一日，那里的黑人男孩和女孩将能够与白人男孩和女孩情同骨肉，携手并进。

I he a dream today.

我今天有一个梦想。

I he a dream that one day ry valley shall be exalted, ry hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be raled, and all flesh shall see it toger.

我梦想有一天，幽谷上升，高山下降，坎坷曲折之路成坦途，圣光披露，满照人间。

This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work toger, to pray toger, to struggle toger, to go to jail toger, to stand up for toger, knowing that we will be free one day.

这就是我们的希望。我怀着这种信念回到南方。有了这个信念，我们将能从绝望之岭劈出一块希望之石。有了这个信念，我们将能把这个刺耳的争吵声，改变成为一支洋溢手足之情的优美交响曲。有了这个信念，我们将能一起工作，一起祈祷，一起斗争，一起坐牢，一起为自由而战，因为我们知道，终有一天，我们是会自由的。

This will be the day when all of God’s children will be able to sing with new meaning.

My country, ’ tis of thee,

Sweet land of liberty,

Of thee I sing:

Land where my fathers died,

Land of the pilgrims’ pride,

From ry mountainside

Let ring.

在自由到来的那一天，上帝的所有孩子将以新的含义高唱这支歌：

“，美丽的自由之乡，

我为您歌唱：

您是父辈逝去的地方，

是朝圣者的骄傲之地，

让自由之声响彻每个山冈。”

And if America is to be a great nation this must become true.

如果美国要成为一个伟大的，这个梦想必须成为现实。

So let ring from the prodigious hilltops of New Hampshire.

让自由之声从新罕尔州的巍峨峰巅响起来！

Let ring from the mighty mountains of New York!

让自由之声从纽约州的崇山峻岭响起来！

Let ring from the heightening Alleghenies of Pennsylvania!

让自由之声从宾夕法尼亚州阿勒格尼山的顶峰响起来！

Let ring from the snowcapped Rockies of Colorado!

让自由之声从科罗拉多州冰雪覆盖的落矶山响起来！

Let ring from the curvaceous slops of California!

让自由之声从加利福尼亚州蜿蜒的群峰响起来！

But not only that; let ring from Stone Mountain of Georgia!

不仅如此，还要让自由之声从佐治亚州的石岭响起来！

Let ring from Lookout Mountain of Tennessee!

让自由之声从田纳西州的瞭望山响起来！

Let ring from ry hill and molehill of Mississippi!

让自由之声从密西西比州的每一座丘陵响起来！

From ry mountainside, let ring!

让自由之声从每一片山坡响起来！

When we let ring, when we let it ring from ry village and ry hamlet, from ry state and ry city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, “Free at last! free at last! thank God almighty, we are free at last!”

当我们让自由之声响起来，让自由之声从每一个大小村庄、每一个州和每一个城市响起来时，我们将能够加速这一天的到来，那时，上帝的所有孩子，黑人和白人，犹太人和非犹太人，新和徒，都将手携手，合唱一首古老的黑人灵歌：“终于自由了！终于自由了！感谢全能的上帝，我们终于自由了！”

马丁路德金的我有一个梦想是人教版高中教材必修二第四单元中的课文。

求翻译—— “我有一个梦”英文演讲稿（马丁。路德。金）

1.英语讲稿：

I am happy to join with you today in what will go down in history as the greatest demonstration for in the history of our nation.

But one dred years later, the Negro still is not free. One dred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One dred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One dred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we he come here today to dramatize a shameful condition.

Martin Luther King, Jr., delivering his 'I He a Dream' speech from the steps of Lincoln Memorial. (photo: National Park Serv)

In a sense we he come to our nation's capital to cash a check. When the architects of our republic wrote the magnifnt words of the Constitution and the Declaration of Independence, they were signing a promissory note to which ry American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.

It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds." But we refuse to beli that the bank of just is bankrupt. We refuse to beli that there are insufficient funds in the great vaults of opportunity of this nation. So we he come to cash this check — a check that will give us upon demand the riches of and the security of just. We he also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of graduali. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial just. Now is the time to lift our nation from the quick sands of racial injust to the solid rock of brotherhood. Now is the time to make just a reality for all of God's children.

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of and equality. Nine sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will he a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of just emerges.

But there is soming that I must say to my people who stand on the warm threshold which leads into the palace of just. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for by drinking from the cup of bitterness and hatred.

We must forr conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, he come to realize that their destiny is tied up with our destiny. They he come to realize that their is inextricably bound to our . We cannot walk alone.

As we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can nr be satisfied as long as the Negro is the victim of the unspeakable horrors of pol brutality. We can nr be satisfied, as long as our bodies, hey with the fatigue of trel, cannot gain lodging in the mos of the highways and the hos of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a aller ghetto to a larger one. We can nr be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating "For Whites Only". We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York belis he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until just rolls down like waters and righteousness like a mighty stream.

I say to you today, my friends, so n though we face the difficulties of today and tomorrow, I still he a dream. It is a dream deeply rooted in the American dream.

I he a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal."

I he a dream that one day on the red hills of Georgia the sons of former sles and the sons of former sle owners will be able to sit down toger at the table of brotherhood.

I he a dream that one day n the state of Mississippi, a state sweltering with the heat of injust, sweltering with the heat of oppression, will be transformed into an oasis of and just.

I he a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I he a dream today.

I he a dream that one day, down in Alabama, with its vicious racists, with its governor hing his lips dripping with the words of interition and nullification; one day right there in Alabama, little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I he a dream today.

This will be the day when all of God's children will be able to sing with a new meaning, "My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim's pride, from ry mountainside, let ring."

And if America is to be a great nation this must become true. So let ring from the prodigious hilltops of New Hampshire. Let ring from the mighty mountains of New York. Let ring from the heightening Alleghenies of Pennsylvania!

Let ring from the snowcapped Rockies of Colorado!

Let ring from the curvaceous slopes of California!

But not only that; let ring from Stone Mountain of Georgia!

Let ring from Lookout Mountain of Tennessee!

Let ring from ry hill and molehill of Mississippi. From ry mountainside, let ring.

And when this happens, when we allow to ring, when we let it ring from ry village and ry hamlet, from ry state and ry city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! free at last! thank God Almighty, we are free at last!"

2.中文翻译：

100年前，一位伟大的美国人今天我们就站在他象征性的身影下签署了解放宣言这项重要法令的颁布，对于千百万灼烤于非正义残焰中的黑奴，犹如带来希望之光的硕大灯塔，恰似结束漫漫长夜禁锢的欢畅黎明。

然而，100年后，黑人依然没有获得自由100年后，黑人依然悲惨地蹒跚于种族隔离和种族的枷锁之下100年后，黑人依然生活在物质繁荣翰海的孤岛上100年后，黑人依然在美国中间向隅而泣，依然感到自己在国土家园中流离漂泊所以，我们今天来到这里，要把这骇人听闻的情况公诸于众。

从某种意义上说，我们来到的首都是为了兑现一张支票我们的在拟写宪法和宣言的辉煌篇章时，就签署了一张每一个美国人都能继承的期票这张期票向所有人承诺不论白人还是黑人都享有不可让渡的生存权自由权和追求幸福权。

然而，今天美国显然对她的有色公民拖欠着这张期票美国没有承兑这笔神圣的债务，而是开始给黑人一张空头支票一张盖着资金不足的印戳被退回的支票但是，我们决不相信正义的银行会破产我们决不相信这个巨大的机会宝库会资金不足。

因此，我们来兑现这张支票这张支票将给我们以宝贵的自由和正义的保障。

我们来到这块圣地还为了提醒美国：现在正是万分紧急的时刻现在不是从容不迫悠然行事或服用渐进主义镇静剂的时候现在是诺言的时候现在是走出幽暗荒凉的种族隔离深谷，踏上种族平等的阳关大道的时候现在是使我们走出种族不平等的流沙，踏上充满手足之情的磐石的时候现在是使上帝所有孩子真正享有公正的时候。

忽视这一时刻的紧迫性，对于将会是致命的自由平等的朗朗秋日不到来，黑人顺情合理哀怨的酷暑就不会过去1963年不是一个结束，而是一个开端。

如果依然我行我素，那些希望黑人只需出出气就会心满意足的人将大失所望在黑人得到公民权之前，美国既不会安宁，也不会平静反抗的旋风将继续震撼我们的基石，直至光辉灿烂的正义之日来临。

但是，对于站在通向正义之宫艰险门槛上的人们，有一些话我必须要说在我们争取合法地位的过程中，切不要错误行事导致犯罪我们切不要吞饮仇恨辛酸的苦酒，来解除对于自由的饮渴。

我们应该永远得体地纪律严明地进行斗争我们不能容许我们富有创造性的沦为行动我们应该不断升华到用灵魂力量对付力量的崇高境界。

席卷黑人的新的奇迹般的战斗精神，不应导致我们对所有白人的不信任因为许多白人兄弟已经认识到：他们的命运同我们的命运紧密相连，他们的自由同我们的自由休戚相关他们今天来到这里参加就是明证。

我们不能单独行动当我们行动时，我们必须保证勇往直前我们不能后退有人问热心民权运动的人：你们什么时候会感到满意？只要黑人依然是不堪形容的警察暴行的牺牲品，我们就决不会满意只要我们在旅途劳顿后，却被公路旁汽车游客旅社和城市旅馆拒之门外，我们就决不会满意只要黑人的基本活动范围只限于从狭小的黑人居住区到较大的黑人居住区，我们就决不会满意只要我们的孩子被仅供白人的牌子剥夺个性，损毁尊严，我们就决不会满意只要密西西比州的黑人不能参加选举，纽约州的黑人认为他们与选举毫不相干，我们就决不会满意不，不，我们不会满意，直至公正似水奔流，正义如泉喷涌。

我并非没有注意到你们有些人历尽艰难困苦来到这里你们有些人刚刚走出狭小的牢房有些人来自因追求自由而遭受迫害风暴袭击和警察暴虐狂飙摧残的地区你们饱经风霜，历尽苦难继续努力吧，要相信：无辜受苦终得拯救

回到密西西比去吧；回到亚拉巴马去吧；回到南卡罗来纳去吧；回到佐治亚去吧；回到斯安那去吧；回到我们北方城市中的贫民窟和黑人居住区去吧要知道，这种情况能够而且将会改变我们切不要在绝望的深渊里沉沦。

朋友们，今天我要对你们说，尽管眼下困难重重，但我依然怀有一个梦这个梦深深植根于美国梦之中。

我梦想有一天，这个将会奋起，实现其立国信条的真谛：我们认为这些真理不言而喻：人人生而平等。

我梦想有一天，在佐治亚州的红色山岗上，昔日奴隶的儿子能够同昔日奴隶主的儿子同席而坐，亲如手足。

我梦想有一天，甚至连密西西比州一个非正义和压迫的热人的荒漠之州，也会改造成为自由和公正的青青绿洲。

我梦想有一天，我的四个小女儿将生活在一个不是以皮肤的颜色，而是以品格的优劣作为评判标准的里。

我今天怀有一个梦，我梦想有一天，亚拉巴马州会有所改变尽管该州州长现在仍滔滔不绝地说什么要对联邦法令提出异议和拒绝执行在那里，黑人儿童能够和白人儿童兄弟姐妹般地携手并行。

我今天怀有一个梦，我梦想有一天，深谷弥合，高山夷平，歧路化坦途，曲径成通衢，上帝的光华再现，普天下生灵共谒。

这是我们的希望这是我将带回南方去的信念有了这个信念，我们就能绝望之山开采出希望之石有了这个信念，我们就能把这个的嘈杂刺耳的争吵声，变为充满手足之情的悦耳交响曲有了这个信念，我们就能一同工作，一同祈祷，一同斗争，一同入狱，一同维护自由，因为我们知道，我们终有一天会获得自由。

从到了这一天，上帝的所有孩子都能以新的含义高唱这首歌：

，

可爱的自由之邦，

我为您歌唱

这是我祖先终老的地方，

这是早期自豪的地方，

让自由之声，

响彻每一座山岗

如果美国要成为伟大的，这一点必须实现因此，让自由之声响彻新罕尔州的巍峨高峰！

让自由之声响彻纽约州的崇山峻岭！

让自由之声响彻宾夕法尼亚州的阿勒格尼高峰！

让自由之声响彻科罗拉多州冰雪皑皑的洛基山！

让自由之声响彻加利福尼亚州的婀娜群峰！

不，不仅如此；让自由之声响彻佐治亚州的石山！

让自由之声响彻田纳西州的望山！

让自由之声响彻密西西比州的一座座山峰，一个个土丘！

让自由之声响彻每一个山岗！

当我们让自由之声轰响，当我们让自由之声响彻每一个大村小庄，每一个州府城镇，我们就能加速这一天的到来那时，上帝的所有孩子，黑人和白人，犹太和非犹太，和徒，将能携手同唱那首古老的黑人灵歌：终于自由了！终于自由了！感谢全能的上帝，我们终于自由了！